In a time increasingly referred to as the Anthropocene (a geologic era in which the environment is irreversibly shaped by human activity), I find Donna J. Haraway’s term for this era even more useful. She calls it the Chthulucene, in which “the earth is full of refugees, human and not, without refuge.” In Staying with the Trouble: Making Kin in the Chthulucene, Haraway writes, “One way to live and die well as mortal critters in the Chthulucene is to join forces to reconstitute refuges, to make possible partial and robust biological-cultural-political-technological recuperation and re-composition, which must include mourning irreversible losses.”23 With this in mind, when the logic of capitalist productivity threatens both endangered life and endangered ideas, I see little difference between habitat restoration in the traditional sense and restoring habitats for human thought.